Christopher Columbus Biography / Pictures

He laid his course more southerly than on his first voyage, first sighting Dominica, which is quite rugged, so he turned north, discovering and naming Guadeloupe, Montserrat, Antigua, and Nevis in the Lesser Antilles, landing on them and claiming them for Spain as he did the Virgin Islands and Puerto Rico. He then went to Hispaniola, where he found his colonists had fallen into dispute with Indians in the interior and had been killed. He established a new settlement at Isabella, on the north coast of Hispaniola where gold had first been discovered; it was a poor location and the settlement was short-lived. He spent some time exploring the interior of the island for gold and did find some, establishing a small fort in the interior. He explored the south coast of Cuba but did not round the western end, thus convincing himself that it was a peninsula rather than an island, and discovered Jamaica.

Before he left on his second voyage he had been directed by Ferdinand and Isabella to maintain friendly, even loving relations with the natives. However, during his second voyage he sent a letter to the monarchs proposing to enslave some of the native peoples, specifically the Caribs, on the grounds of their aggressiveness. Although his petition was refused by the Crown, in February, 1495 Columbus took 1600 Arawak as slaves. 550 slaves were shipped back to Spain; two hundred died en route, probably of disease, and of the remainder half were ill when they arrived. After legal proceedings, the survivors were released and ordered to be shipped back home. Some of the 1600 were kept as slaves for Columbus's men. The remaining 400, who Columbus had no use for, were let go and fled into the hills, making, according to Columbus, prospects for their future capture dim. Rounding up the slaves resulted in the first major battle between the Spanish and the Indians in the new world.

The main objective of Columbus' journey had been gold. To further this goal, he imposed a system on the natives in Cicao on Haiti, whereby all those above fourteen years of age had to find a certain quota of gold, which would be signified by a token placed around their necks. Those who failed to reach their quota would have their hands chopped off. Despite such extreme measures, Columbus did not manage to obtain much gold. One of the primary reasons for this was the native susceptibility to European diseases which they had no immunity towards.

In his letters to the Spanish king and queen, Columbus would repeatedly suggest slavery as a way to profit from the new discoveries, but these suggestions were all rejected: the monarchs preferred to view the natives as future members of Christendom.

More importantly, Columbus oversaw the establishment of the encomienda (trusteeship) system, by which Spaniards were granted exclusive use of Indian labor in return for converting them to Christianity; this policy amounted to enslavement of the local population. In some cases, Indians were worked to death; in other cases they died due to newly introduced diseases and malnutrition. Estimates of the pre-Columbian population vary enormously; see fuller discussion at Taino. Cook and Borah (see references below) estimated the native population (Taíno) of Hispanola at the time of Columbus's conquest in 1493 at 8,000,000, probably the highest estimate. In 1496 Bartolome de las Casas conducted a census after the conquest and initial impostion of the encomienda system, arriving at an estimate of only 3,000,000 Taíno. A Spanish census in 1514 records only 22,000 Taíno, and a census in 1542 recorded only 200. Columbus established his brothers as commanders of the settlements and left Hispaniola for Europe on March 10, 1496; they and other Spanish conquerors employed the encomienda system developed by Columbus with similar results elsewhere in the Americas.

1498, Columbus left for the New World a third time, accompanied by the young Bartolome de Las Casas, who would later provide partial transcripts of Columbus's logs. This time he discovered the island of Trinidad (July 31) and the mainland of South America, including the Orinoco River, before returning to Hispaniola. Initially, he described the new lands as belonging to a previously unknown new continent, but later he retreated to his position that they belonged to Asia.

Many of the Spanish settlers of the new colony were discontent, having been misled by Columbus about the supposedly bountiful riches of the new world. Columbus repeatedly had to deal with rebellious settlers and Indians. He had some of his crew hanged for disobeying him. A number of returned settlers and friars lobbied against Columbus at the Spanish court, accusing him of mismanagement. The king and queen sent the royal administrator Francisco de Bobadilla in 1500, who upon arrival detained Columbus and his brothers and had them shipped home. Columbus refused to have his shackles removed on the trip to Spain, during which he wrote a long and pleading letter to the Spanish monarchs.

Although he regained his freedom, he did not regain his prestige and lost his governorship. As an added insult, the Portuguese had won the race to the Indies: Vasco da Gama returned in September 1499 from a trip to India, having sailed east around Africa.

Nevertheless he made a fourth voyage, in 1502-1504 (he left Spain on May 9, 1502). On this voyage, accompanied by his younger son Ferdinand, he explored the coast of Central America from Belize to Panama. In 1502, off the coast of what is now Honduras, a trading ship as "long as a galley" was encountered, filled with cargo. This was the first recorded encounter by the Spanish with the Native American civilization of Mesoamerica. Later Columbus was stranded on Jamaica for a year; he sent two men by canoe to get help from Hispaniola; in the meantime, he impressed the local population by correctly predicting an eclipse of the moon. Help finally arrived, and he returned to Spain in 1504.

While Columbus had always given the conversion of non-believers as one reason for his explorations, he grew increasingly religious in his later years. He claimed to hear divine voices, lobbied for a new crusade to capture Jerusalem, often wore Franciscan habit, and described his discoveries of the "paradise" as part of God's plan which would soon result in the Last Judgment and the end of the world.

In his later years Columbus demanded that the Spanish Crown give him 10% of all profits made in the new lands, pursuant to earlier agreements. Because he had been relieved of his duties as governor, the crown felt not bound by these contracts and his demands were rejected. His family later sued for part of the profits from trade with America, but ultimately lost some fifty years later.

On May 20, 1506, Columbus died in Spain, still convinced that his discoveries were along the East Coast of Asia. Even after his death, his travels continued: first interred in Valladolid and then in Seville, the will of his son Diego, who had been governor of Hispaniola, had the corpse transferred to Santo Domingo in 1542. In 1795 the French took over, and the corpse was moved to Havana. After the war of 1898, Cuba became independent and Columbus' remains were moved back to Spain, to the cathedral of Seville. However, some claim that he is still buried in the cathedral of Santo Domingo.

There has been doubt about Columbus's national origin. Although he is generally assumed to be Genoese, his actual background is clouded in mystery. Very little is really known about Columbus before the mid-1470s. It has been suggested that this might have been because he was hiding something - an event in his origin or history that he kept a secret deliberately. It has also been noted that he not only wrote flawless Castilian, but that he used the language even when writing with Italians.

The issue of Columbus's 'nationality' became an issue after the rise of Nationalism; the issue was scarcely raised until the time of the cinquecentennial celebrations in 1892 (see Columbian exposition), when Columbus' Genoese origins became a point of pride for some Italian-Americans. In New York City, rival statues of Columbus were underwritten by the Hispanic and the Italian communities, and honorable positions had to be found for each, at Columbus Circle and in Central Park.

Some Basque historians have claimed that he was a Basque. Others have said that he was a converso (Spanish Jew converted to Christianity). In Spain, even converted Jews were much mistrusted; it was suggested that many conversos were still practicing Judaism in secrecy, Another theory is that he was from the island of Corsica, which at the time was part of the Genoan empire. Because the often subversive elements of the island gave its inhabitants a bad reputation, he would have masked his exact heritage. A few others also claim that Columbus was actually Catalan, or Greek, or Portuguese.

Its interesting to note also that there is a lot of speculation lately on his origin being from the island of Khios(or Chios) in Greece. The main point of this theory is that Columbus never said he was from Genoa but from the Republic of Genoa. The island of Khios was under the Genoese rule (1346 - 1566 AD), for the period of his life, and therefore it was part of the Republic of Genoa. A lesser known fact is that there exists a village named Pirgi in the island of Khios where to this day many of its inhabitants carry the surname "Colombus".

Christopher Columbus has had a cultural significance beyond his actual achievements and actions as an individual; he also became a symbol, a figure of legend. The mythology of Columbus has cast him as an archetype for both good and for evil.

The casting of Columbus as a figure of "good" or of "evil" often depends on people's perspectives as to whether the arrival of Europeans to the New World and the introduction of Christianity or the Roman Catholic faith is seen as positive or negative.

Hero worship of Columbus perhaps reached its zenith around 1892, the 400th anniversary of his first arrival in the Americas. Monuments to Columbus were erected throughout the United States and Latin America, extolling him as a hero.

The myth that Columbus thought the world round while his contemporaries believed in a flat earth was often repeated. This tale was used to show that Columbus was enlightened and forward looking. Columbus's defiance of convention in sailing west to get to the far east was hailed as a model of "American"-style can-do inventiveness.

In the United States, the glorification of Columbus was particularly embraced by some members of the Italian-American, Hispanic, and Catholic communities. These groups had been marginalized by the USA's dominant culture, so they proudly pointed to Columbus as one of their own to prove that Mediterranean Catholics could and did make great contributions to the USA.

Although Friar Bartolome de Las Casas wrote of Columbus's cruelties contemporaneously with Columbus, it was not until the 1960s that Columbus increasingly became used as a symbol of all that was and is wrong with European imperialism--slavery, genocide, and the wholesale destruction of indigenous cultures. While Columbus cannot be blamed for all of European imperialism, some argue that the misdeeds Columbus committed as viceroy and governor of Spanish-occupied territories in the Americas between 1493 and 1500 are enough for him to be considered guilty of genocide.

Much criticism focuses on the continuing positive Columbus myths and celebrations (such as Columbus Day) and their effects on American thought towards present-day Native Americans. Official celebrations of the 500th anniversary of Columbus's first voyage in 1992 were muted, and demonstrators protested marking the anniversary at all. It was in this spirit that Venezuelan President Hugo Chavez signed, in October, 2002, a decree changing the name of Venezuela's "Columbus Day" to "The Day of Indigenous Resistance" in honor of the nation's indigenous groups. (For more, see Columbus Day)